The Karnakayasthas: A Profile

The Karnakayasthas are a very small chunk of the population of Bihar. They are sparsely populated mostly in the Northern Bihar in the districts of Madhubani, Darbhanga, Samastipur, Saharsa, Begusarai, Purnea, Katihar, Munger, Bhagalpur and Sitamarhi. They can also be found in small number in other districts of Bihar. Their largest populations can be seen in Madhubani, Darbhanga and Saharsa. They are found in large number in almost all the towns of Bihar and even in other metropolitan cities of India and abroad.

The karnakayasthas are mainly a service holder class. They worked as revenue officials during the reign of the Hindus, Muslims, and Mughals and even under the British Rule. Pleased with their work efficiency, they were richly rewarded by different kings and Sultans and were given large chunks of Zamindari. The Karnakayasthas were, therefore, Zamindars, big or small in the beginning but in spite of being Zamindars they did not hesitate in taking up the revenue work under different kingdoms and Sultanates. As revenue officials they collected land rent, did mutation work, and prepared the land maps of different villages. As they were very intelligent and efficient they were awarded many titles like Chaudhary and Mallik etc. The original sub title of their names is Thakur. Karn, Das, Kanth, Dutta, Sinha sub titles came later.

With the abolition of Zamindari after independence, Karnakayasthas faced hardship as they were dependent on Zamindars and on the service in the revenue work under different zamindars. But the next generation of Karnakayasthas seriously focused on the modern education. Within a decade, they made their mark in the different fields of education. Now a very large numbers of them are doctors, engineers, professors, administrative officials of the Government and executive officers under private companies. It is a wonderful change, a miraculous progress from petty revenue officials to top executive heads! It should be noted that there is one hundred percent literacy among the Karnakayasthas. So, even the womenfolk of Karnakayasthas are not lagging behind in any field of education. They are also doctors, engineers, administrative heads and even politicians.

The karnakayasthas are a peace loving, sober, gentle and deeply religious minded caste. They are devotees of Bhagwati Durga (Shakt Sect), Ram and Krishna (Vaishnava Sect) and Shiva or Mahadeva (Shaiva Sect). They are secular minded and do not believe in casteism and communalism. But they have great love and regard for their ancient Indian culture, spiritual heritage and religious ideas.

In the fields of literature, art (painting), philosophy, science, religion especially tantra and education their contributions are second to none. Munshi Raghunandan Das, Lal Das, Manipadma and Baidyanath Mallick “Vidhu” are the noted epic writers of Maithili literature. The Karnakayasthas women of Ranti and Jitwarpur have won foreign laurels in Madhubani painting. The womenfolk of Karnakayasthas are famed for their achievements in the field of paper painting, wall painting, floor painting (Aripan), Madhubani painting and folklore music. They have proved themselves as good mothers, good wives, good housewives and good working women. There are rare cases of divorce or split marriage.

Most of the Karnakayasthas do not take or give dowry. No condition is laid down before marriage. Karnakayasthas are, therefore, one of the few rare sections of Indian Society which do not accept or give dowry in marriages.

According to a myth, the Karnakayasthas are descendants of lord Chitragupta, the advisor, minister and chartered accountant of Dharmaraj, the lord of death. As the story goes after the creation of the universe and living beings including man, Brahma, the creator was a bit perturbed. He did not know how to maintain the account of virtues and vices of all the living beings including man, so that; they may be so suitably rewarded or punished after death. So he went into a trance and while he was in meditation a handsome personality came out of his body and bowed at his feat. Brahma opened his eyes and saw a very handsome person before him. “Who are you?” asked Brahma in surprise. “I am your son my lord”, was the reply of that man. “What shall I do for you?” he politely asked. Brahma asked him to go to the earth, do penance learn every fields of knowledge, get married and then come to him. As commanded, Chitragupta came down to earth, did penance, learned all kinds of knowledge and got married. The name Chitragupta has its significance. The Brahma gave this name to this handsome man because he was born out of his mind (Chitta) and in a secret mystical manner (Gupta). Chittagupta later became Chitragupta. He had two wives, Shobhavati (Iravati) and Nandini (Dakshina). From the first wife he had eight sons and from the second wife he had four sons. Karnakayasthas are the descendants of his son, Aruncharu, from his first wife. Before going back to Dharmaraj, Chitragupta asked his sons to learn all kinds of knowledge, use their pen, perform all kinds of religious rites but forbade them to accept charities.

Only in the field, that is politics, the Karnakayasthas are lagging behind. Politics now a day has degenerated into a dirty power game which the players want to win by any means. Without money power, muscle power, caste power, one can not think of winning this game. The Karnakayasthas lack these powers. Therefore, the Karnakayasthas are disinterested in politics of power. Gone are those glorious days when politics meant service to society and nation. At that time politics meant an opportunity for developing the society and country and rendering services to the oppressed and the depressed. At least, four MPs have adorned the Parliament from this caste. Late Shri Narayan Das, Late Shri Kedar Das, Mrs. Reeta Varma are among them. Four or five MLAs are also elected each time in Bihar. The Karnakayasthas in general are an apolitical class. They do not align themselves easily to any particular type of politics or philosophy. This has been a blessing in disguise for them. Whenever, there is a regime change or upheaval, Karnakayasthas are never the TARGET.

Finally, we can say that the Karnakayasthas are marching ahead in different fields, social, economic and even political life of the country. They possess sharp intellect, inborn work culture and dedication to their duties. They are now focusing on Foreign Service and foreign jobs. A very large number of Karnakayasthas are working in America, England and many other countries. Some of them have even permanently settled there. If we continue to learn modern education and modern science our future is undoubtedly bright and promising.

Dr. Janak Kishore Lal Das
Former University Professor of English,
L.N.M. U. Darbhanga
Village Kanakpura,
Dist. Madhubani